Friday 16 March 2018

Everything is going to get worse and worse until you get rid of Assad





















 My contribution to a debate on Syria and the Left at SOAS on 15th March, 2018.

 ‘I spent a lot of time in 2013-14 unpacking the concept of intervention. Because you had an awful lot of people, especially on the left, whose entire discussion about Syria would be, “Well I’m not in favour of intervention,” and that would be simply the end of the conversation.


 Partly it’s based on the war in Iraq. Believing that everything is about the war in Iraq. Which is partly an understandable carry forward from having your government lie to you. But is partly instrumentalised by people on the left, who say that was a great success for us, so if we cast everything in those terms, then that will mean everything else is a success for us. So if we say, anyone who says we should intervene in Syria is a right-wing warmonger, then we will be doing a good job for the left. Because we were proved right about Iraq, and you are all now Tony Blair.


 What the intellectual versions of this would be, is to cast any sort of intervention as a full-scale invasion à la Iraq, so that you could steal their oil. Any sort of intervention was a slippery slope on the road to doing that, because that is what happened in Iraq. It was totally to ignore what was specific to Syria.


 So much so that today you get people going, “Oh, Salisbury. Would the Russians really use chemical on people?” Because it’s in Britain it is more obvious that this is a complete pack of lies. This is where getting into the mindset of believing all these conspiracies gets you. But while it has been very successful in building a left alternative consensus in 2013, that what we needed to do was throw Syrians under the tank, and that was done because we’ve learned from experience tells us that staying out of wars is the way to solve them.


 Whenever someone who had previously supported the war in Iraq proposed a solution. Then it would simply be read by what you would now call alt-left commentators as there is someone who wants to go and bomb Syria. Even if what they said was that we should have a No Fly Zone and support for the Free Syrian Army, and various other things that would try to avoid having Western boots on the ground as much as possible, it was simply, “Oh, you want to bomb Syria.” And that was the end of the debate.


 Where Stop the War came in. They developed the belief after about 1991, that there was only one significant imperial power in the world, which was the US. And so everything they did was about saying what was bad was about the US. Even people who came from a tradition of saying Neither Washington Nor Moscow”, still, it’s everything is about the US. So when Russia invaded Georgia in 2009, the problem is that John McCain has been seen in Georgia, and they are going to try and oppress all these people and split up Russia. And we have to oppose all this.


 Stop the War had organised lots of coaches for the Iraq War demo. And then they needed a reason to continue their existence. So they began to get funding because they were a voice opposing American power. And so that’s why they’ve been some of the worst people, because they’ve had a particular in saying this is all about America, this is all about stopping Britain from invading anywhere.


 There are practical solutions that could have worked better five or six years ago. I think still the best way to go is to empower Syrians to fight against Assad.


 I don’t think Syria is that complicated. I think it is essentially a question of Assad staying is such an immense destabilising force, that everything is going to get worse and worse until you get rid of Assad. You have to say what the critical debate is. There are other things you can do about solidarity. You can have solidarity with people under siege. But the fundamental debate about how you make things better, is about how you support Syrians to overthrow Assad, however difficult that looks at the moment.


 I was going to try to avoid the whole Afrin question, because I am generally more positive about it than Leila is, but what can say about it is that there are now tens of thousands of trained Syrian fighters, fighting under the banner of the Free Syrian Army. Who once the operation is over, will want to see a free Syria that is liberated from Assad.


 So while the forces that we would call the Free Syrian Army are now more dominated by foreign states than they ever have been, particularly Turkey, and that’s a problem, of self-determination, they do at least exist.


 You can arm people with anti-aircraft weapons. That will stop the bombing. I remember the last time there was a debate about anti-aircraft weapons in relation to Aleppo, people said, “Oh yes, but MANPADS don’t work against the Russian bombers.” Well, that shouldn’t be the end of the debate then. Why can’t they get BUKs like the Russians are handing out like candy to their forces in the Ukraine to shoot down airliners with, and give them to Syrians to shoot down the Russian airforce? Or the US equivalent. Stinger missiles, whatever it is. Once you have decided the problem is Assad, that there is going to be no democracy, there is going to be no freedom of assembly, while he continues to rule, then the question is what are the practical ways you go about it.


 I also think it is a situation in which you need all the forces fighting Assad to be fighting against Assad, and not fighting each other. There are Islamists who are more extreme than I would ever want to live under, and I’m not saying they should take over the place, but I am saying I don’t think these are the people the more secular forces should be fighting against. They should all be fighting against Assad.


 It is a situation like the 1930s, where the Germans had a question of: you’ve got the Communist Party who are doing everything Stalin tells them, you’ve got the Social Democrats, who are selling out to Hitler in various ways, and selling out to capitalism, and so on. These people have to unite, in order to stop the fascists. And you can argue about what sort of society you create afterwards, but that’s sort of the brutal thing.’

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